Diary of Rev Edward Stevens

1878, July 21, Sunday 

Several boys – Geydon (2nd), 2 Spicers, John Young, Tay and T. Lines who go to work and were, I presume not at School this afternoon crowded themselves at the back of the Church and began to be disorderly. Charles Barnes removed Geydon with some difficulty before the service commenced, and before going on with the Service I requested him to remove the rest and bring them to the front part of the Church where they could be seen and where they behaved well enough, except that the boy Spicer went to sleep. It was intensely hot.

1878, July 25, Thursday

St. James’ Day. Divine Service at 9.15. Visited School and taught for an hour. Mr. Elley told me he thought he could not manage the extra subjects, Grammar, Geography and History yet as the children forget the other subjects.

1878, August 16, Friday

Tarver Jnr. from the Colony called this evening and asked me to lend forms belonging to the School for use in a preaching tent set up in Temple Close opposite Mr. John Enoch’s where Miss Cobb and other ladies are to hold prayer meetings and services. I told him I could not lend the School property for such a purpose without the sanction of the Trustees, and that I could not conscien­tiously do so under any circumstances as I did not think the coming into the Parish of dissenting preachers, like the body alluded to, was calculated to do much good, and even the good they could do would be more than counterbalanced by the harm likely to result; and that there did not seem to be any need for an extra place of worship in a small village like this where there is a church and two chapels. I warned that excitement was not religion and that the doctrines taught in the tent might be very much opposed not only to those of the Church of England but also of the Society of Friends, to which he professed to belong, as well as to those of the Methodists. I added that I thought each religious body in the Village was doing its best and that there was not need of any tent preaching here, and that the “Missioners” as they called themselves might find plenty of work in the slums of Liverpool, London and such places.

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